consistency, which produces the apparent problem in the first place. Irenaeus certainly uses texts from Revelation as proof texts for the unique status of Jesus. Some of these come from the sections which include chaos imagery. For example, he uses texts from Revelation, including 5–8, in this way.35 However, he makes little reference to the context and it is difficult to demonstrate that there is any consistent reading behind the texts. Helms argues that the reading is Christological but there is
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